1440-1482 Flemish Hugo van der Goes Galleries Hugo became a member of the painters' guild of Ghent as a master in 1467. In 1468 he was involved in the decoration of the town of Bruges in celebration of the marriage between Charles the Bold and Margaret of York and he provided heraldic decorations for Charles's joyeuse entr??e to Ghent in 1469 and again in 1472. He was elected dean of the Ghent guild in 1473 or 1474. In 1475, or some years later, Hugo entered Rooklooster, a monastery near Brussels belonging to the Windesheim Congregation, and professed there as a frater conversus. He continued to paint, and remained at Rooklooster until his death in 1482 or 1483. In 1480 he was called to the town of Leuven to evaluate the Justice Scenes left unfinished by the painter Dieric Bouts on his death in 1475. Shortly after this, Hugo, returning with other members of his monastery from a trip to Cologne, fell into a state of suicidal gloom, declaring himself to be damned. After returning to Rooklooster, Hugo recovered from his illness, and died there. His time at Rooklooster is recorded in the chronicle of his fellow monk, Gaspar Ofhuys. A report by a German physician, Hieronymus M??nzer, from 1495, according to which a painter from Ghent was driven to melancholy by the attempt to equal the Ghent Altarpiece, may refer to Hugo. His most famous surviving work is the Portinari Triptych (Uffizi, Florence), an altarpiece commissioned for the church of San Egidio in the hospital of Santa Maria Nuova in Florence by Tommaso Portinari, the manager of the Bruges branch of the Medici Bank. The triptych arrived in Florence in 1483, apparently some years after its completion by van der Goes. The largest Netherlandish work that could be seen in Florence, it was greatly praised. Giorgio Vasari in his Vite of 1550 referred to it as by "Ugo d'Anversa" ("Hugo of Antwerp"). This the sole documentation for its authorship by Hugo; other works are attributed to him based on stylistic comparison with the altarpiece. Hugo appears to have left a large number of drawings, and either from these or the paintings themselves followers made large numbers of copies of compositions that have not survived from his own hand. A drawing of Jacob and Rachel preserved at Christ Church, Oxford is thought to be a rare surviving autograph drawing.  Related Paintings of Hugo van der Goes :. | Adoration of the Shepherds. | The Adoration of the Shepherds | Adoration of the Shepherds (mk08) | The Adoration of the Kings | Aubetung der Hirten |
Related Artists:
ignaz moscheles
Period: Romantic (1820-1869) Country: Germany/Czech Rep. Born: May 23, 1794 in Prague Died: March 10, 1870 in Leipzig Genres: Concerto, Keyboard Music
Galland Pierre Victor
Geneve 1822-Paris 1892 He studied metalwork with his father Jacques Galland, an accomplished goldsmith, until age 16. He then entered the studio of Henri Labrouste to study architecture. After two years of training, Labrouste encouraged him to pursue his interest in decorative painting under the direction of Michel-Martin Drolling. In 1843 the decorative painter Pierre-Luc-Charles Ciceri (1782-1868) hired Galland to assist with the painting of figures, flowers, garlands and fruit. He worked again with Labrouste, in 1848, on the decoration of the national festival, the F?te de la Concorde.
TORRENTIUS, Johannes
Dutch painter (b. 1589, Amsterdam, d. 1644, Amsterdam). Dutch painter. He was active in Amsterdam, Leiden and Haarlem. In Haarlem in 1627 he was condemned, after severe torture, to 20 years of imprisonment for impiety, blasphemy and his membership of the outlawed Society of Rosicrucians. After having been notified by Sir Dudley Carleton, the British ambassador in The Hague, Charles I of England intervened and brought about Torrentius's release in 1629. Torrentius was subsequently active from 1629 to 1632 in London, which he nevertheless had to leave, again on account of his purportedly immoral mode of life; he returned to Amsterdam. There he was again involved in a trial and died after suffering torture in 1644. His erotic pictures, some of which depicted masterful nudes in mythological settings and are now known only through literary sources, were publicly burnt. A few still-lifes (e.g. Emblematic Still-life, 1614; Amsterdam, Rijksmus.) have survived. These carefully composed works, mostly set before a dark background, recall the work of Jan van de Velde II and the circle of Willem Claesz. Heda.